LogosPharosScripture & Sacred Tradition New Chat Sign in
All sections

LogosPharos / public library

The Orthodox Library

2,172 reading units. All hosted here. No AI tokens.

First Epistle to the Corinthians

Chapter LI.—Let the partakers in...: Chapter LI.—Let the partakers in strife acknowledge their sins.

Saint Clement of Rome · Historical English edition; series volume first published 1885 · 205 words
Historical English translation. Original wording is not automatically translated.

Chapter LI.—Let the partakers in strife acknowledge their sins.

Let us therefore implore forgiveness for all those transgressions which through any [suggestion] of the adversary we have committed. And those who have been the leaders of sedition and disagreement ought to have respect to the common hope. For such as live in fear and love would rather that they themselves than their neighbours should be involved in suffering. And they prefer to bear blame themselves, rather than that the concord which has been well and piously handed down to us should suffer. For it is better that a man should acknowledge his transgressions than that he should harden his heart, as the hearts of those were hardened who stirred up sedition against Moses the servant of God, and whose condemnation was made manifest [unto all]. For they went down alive into Hades, and death swallowed them up. Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished, for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.

Edition and rights

ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus. Historical English edition; series volume first published 1885.

Alexander Roberts and James Donaldson

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/anf01.xml

Source section: ii.ii.li · Text SHA-256: e6f2238e99f3e6bea14b89c0c629c6b420d72b50936e9cbddfd14d290cce869f