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The Second Apology

Chapter VIII.—All have been hated in...: Chapter VIII.—All have been hated in whom the Word has dwelt.

Saint Justin Martyr · Historical English edition; series volume first published 1885 · 206 words
Historical English translation. Original wording is not automatically translated.

Chapter VIII.—All have been hated in whom the Word has dwelt.

And those of the Stoic school—since, so far as their moral teaching went, they were admirable, as were also the poets in some particulars, on account of the seed of reason [the Logos] implanted in every race of men—were, we know, hated and put to death,—Heraclitus for instance, and, among those of our own time, Musonius and others. For, as we intimated, the devils have always effected, that all those who anyhow live a reasonable and earnest life, and shun vice, be hated. And it is nothing wonderful; if the devils are proved to cause those to be much worse hated who live not according to a part only of the word diffused [among men], but by the knowledge and contemplation of the whole Word, which is Christ. And they, having been shut up in eternal fire, shall suffer their just punishment and penalty. For if they are even now overthrown by men through the name of Jesus Christ, this is an intimation of the punishment in eternal fire which is to be inflicted on themselves and those who serve them. For thus did both all the prophets foretell, and our own teacher Jesus teach.

Edition and rights

ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus. Historical English edition; series volume first published 1885.

Marcus Dods and George Reith

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/anf01.xml

Source section: viii.iii.viii · Text SHA-256: 460c159a122270a713215bdbaa7dc88a18891a7ef5bcd2eba6259fd5d2213fc9