LogosPharosScripture & Sacred Tradition New Chat Sign in
All sections

LogosPharos / public library

The Orthodox Library

2,172 reading units. All hosted here. No AI tokens.

Against the Heathen. (Contra Gentes.)

Section 30: The soul of man, being intellectual, can know God of itself, if it be true to its own nature.

Saint Athanasius of Alexandria · Historical English edition; series volume first published 1892 · 392 words
Historical English translation. Original wording is not automatically translated.

Part II.

§30. The soul of man, being intellectual, can know God of itself, if it be true to its own nature.

The tenets we have been speaking of have been proved to be nothing more than a false guide for life; but the way of truth will aim at reaching the real and true God. But for its knowledge and accurate comprehension, there is need of none other save of ourselves. Neither as God Himself is above all, is the road to Him afar off or outside ourselves, but it is in us and it is possible to find it from ourselves, in the first instance, as Moses also taught, when he said: “The word” of faith “is within thy heart.” Which very thing the Saviour declared and confirmed, when He said: “The kingdom of God is within you.” 2. For having in ourselves faith, and the kingdom of God, we shall be able quickly to see and perceive the King of the Universe, the saving Word of the Father. And let not the Greeks, who worship idols, make excuses, nor let any one else simply deceive himself, professing to have no such road and therefore finding a pretext for his godlessness. 3. For we all have set foot upon it, and have it, even if not all are willing to travel by it, but rather to swerve from it and go wrong, because of the pleasures of life which attract them from without. And if one were to ask, what road is this? I say that it is the soul of each one of us, and the intelligence which resides there. For by it alone can God be contemplated and perceived. 4. Unless, as they have denied God, the impious men will repudiate having a soul; which indeed is more plausible than the rest of what they say, for it is unlike men possessed of an intellect to deny God, its Maker and Artificer. It is necessary then, for the sake of the simple, to shew briefly that each one of mankind has a soul, and that soul rational; especially as certain of the sectaries deny this also, thinking that man is nothing more than the visible form of the body. This point once proved, they will be furnished in their own persons with a clearer proof against the idols.

Edition and rights

NPNF2-04. Athanasius: Select Works and Letters. Historical English edition; series volume first published 1892.

Archibald Robertson, volume editor; historical English translations as revised in this edition

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/npnf204.xml

Source section: vi.ii.ii.i · Text SHA-256: 5ec45adea6aa42d725d8ec90e0e00ed58aefee505a66d0d79f12cec20b62eebe