Defence of His Flight. (Apologia de Fuga.)
Persecution is from the Devil.
23. Persecution is from the Devil.
Seeing therefore that such are the commands of our Saviour, and that such is the conduct of the Saints, let these persons, to whom one cannot give a name suitable to their character,—let them, I say, tell us, from whom they learnt to persecute? They cannot say, from the Saints. No, but from the Devil (that is the only answer which is left to them);—from him who says, ‘I will persue, I will overtake.’ Our Lord commanded to flee, and the saints fled: but persecution is a device of the Devil, and one which he desires to exercise against all. Let them say then, to which we ought to submit ourselves; to the words of the Lord, or to their fabrications? Whose conduct ought we to imitate, that of the Saints, or that of those whose example these men have adopted? But since it is likely they cannot determine this question (for, as Esaias said, their minds and their consciences are blinded, and they think ‘bitter to be sweet,’ and ‘light darkness’) let some one come forth from among us Christians, and put them to rebuke, and cry with a loud voice, ‘It is better to trust in the Lord, than to attend to the foolish sayings of these men; for the “words” of the Lord have “eternal life,” but the things which these utter are full of iniquity and blood.’
Edition and rights
NPNF2-04. Athanasius: Select Works and Letters. Historical English edition; series volume first published 1892.
Archibald Robertson, volume editor; historical English translations as revised in this edition
Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.
Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.
Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/npnf204.xml
Source section: xix.ii.xxiii · Text SHA-256: 181d65b4edeed26cdac572d6f053417490d719d190e32b04ec39f0bcc07cdbcf