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An Exact Exposition of the Orthodox Faith.

Concerning Anger.

Saint John of Damascus · Historical English edition; series volume first published 1899 · 232 words
Historical English translation. Original wording is not automatically translated.

Chapter XVI.—Concerning Anger.

Anger is the ebullition of the heart’s blood produced by bilious exhalation or turbidity. Hence it is that the words χολή and χόλος are both used in the sense of anger. Anger is sometimes lust for vengeance. For when we are wronged or think that we are wronged, we are distressed, and there arises this mixture of desire and anger.

There are three forms of anger: rage, which the Greeks also call χολή or χόλος, μῆνις and κότος. When anger arises and begins to be roused, it is called rage or χολή or χόλος. Wrath again implies that the bile endures, that is to say, that the memory of the wrong abides: and indeed the Greek word for it, μῆνις is derived from μένειν, and means what abides and is transferred to memory. Rancour, on the other hand, implies watching for a suitable moment for revenge, and the Greek word for it is κότος from κεῖσθαι.

Anger further is the satellite of reason, the vindicator of desire. For when we long after anything and are opposed in our desire by some one, we are angered at that person, as though we had been wronged: and reason evidently deems that there are just grounds for displeasure in what has happened, in the case of those who, like us, have in the natural course of things to guard their own position.

Edition and rights

NPNF2-09. Hilary of Poitiers, John of Damascus. Historical English edition; series volume first published 1899.

S. D. F. Salmond, translator of John of Damascus

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/npnf209.xml

Source section: iii.iv.ii.xvi · Text SHA-256: e4f746350257f67f53ea9b3dfe91835436ea46f244599ade5485a0d99b402e21