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Saint Philip the Apostle

From Bethsaida; one of the Twelve

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Life and witness

John 1:43–46 names Philip as a man from Bethsaida whom Jesus called to follow Him. Philip then invited Nathanael to meet Jesus. He appears again before the feeding of the multitude and at the Last Supper (John 6:5–7; 14:8–11). His questions are part of the disciples’ growth in understanding, not a reason to dismiss his witness.

Historical setting

John 1:43–46 names Philip as a man from Bethsaida whom Jesus called to follow Him. Philip then invited Nathanael to meet Jesus. He appears again before the feeding of the multitude and at the Last Supper (John 6:5–7; 14:8–11). His questions are part of the disciples’ growth in understanding, not a reason to dismiss his witness.

Legacy and remembrance

Philip of the Twelve must be distinguished from Philip the evangelist, one of the Seven in Acts 6 and the preacher in Acts 8. Later tradition associates the apostle’s ministry with Hierapolis; this is not an itinerary given in Acts. His selected fixed feast is November 14.

More about the life

John 12, as recalled by the individual church biography, presents Philip receiving a request from Greeks who wished to see Jesus and consulting Andrew before bringing it to the Lord. His place in the Gospel includes introducing others, not only asking questions himself. The later Life then associates him with his sister Mariamne and with Bartholomew in missionary work. Its accounts of persecution and death at Hierapolis are traditional narratives, not scenes from Acts. They concern Philip of the Twelve, not the evangelist who baptized the Ethiopian official.

Quotes

A sourced selection, not a popularity ranking. Quote wording stays in the cited language; context notes are editorial.

  1. Scripture · King James Version

    Come and see.

    Canonical Scripture · John 1:46 (Philip to Nathanael)

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    Context and edition

    Scriptural speech or canonical writing identified by the reference; not a separate collection of sayings authored by this saint.

    King James Version (1611), historical English edition.

    King James Version (1611); not a new website-authored English translation.

    Come and see.

  2. Scripture · King James Version

    Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

    Canonical Scripture · John 6:7 (Philip to Jesus)

    Read the source ↗

    Context and edition

    Scriptural speech or canonical writing identified by the reference; not a separate collection of sayings authored by this saint.

    King James Version (1611), historical English edition.

    King James Version (1611); not a new website-authored English translation.

    Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

Readings

Selected reading

John 6:5-6 (Jesus tests Philip)

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do.

English: cited historical translation. Modern Greek, Russian and Macedonian: LogosPharos translations through English, not direct translations from ancient Greek.

Editorial context

Jesus lifts his eyes on the great crowd and asks Philip where bread can be bought for them, the evangelist noting that Jesus knew what he would do. Philip's answer is printed with the quotations below.

View source text

Source text and edition

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do.

King James Version, the English translation cited here. Modern Greek, Russian and Macedonian below are relay translations through this English text, not direct translations from the Greek.

https://www.biblegateway.com/passage/?search=John%206&version=KJV

Words recorded in the sources

Each quotation is reproduced from the cited source without changing its wording; its translation basis is stated in its source panel.

  • Come and see.

    John 1:46 (Philip to Nathanael)

    English: cited historical translation. Modern Greek, Russian and Macedonian: LogosPharos translations through English, not direct translations from ancient Greek.

    View source text

    Source text and edition

    Come and see.

    King James Version, the English translation cited here. Modern Greek, Russian and Macedonian below are relay translations through this English text, not direct translations from the Greek.

    https://www.biblegateway.com/passage/?search=John%201&version=KJV

  • Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

    John 6:7 (Philip to Jesus)

    English: cited historical translation. Modern Greek, Russian and Macedonian: LogosPharos translations through English, not direct translations from ancient Greek.

    View source text

    Source text and edition

    Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

    King James Version, the English translation cited here. Modern Greek, Russian and Macedonian below are relay translations through this English text, not direct translations from the Greek.

    https://www.biblegateway.com/passage/?search=John%206&version=KJV

Translations and context are AI-assisted and editorially reviewed, not independently certified by a scholar. Compare the displayed source text; short selections are not complete works.

Writings and works

Checked against Eastern Orthodox sources. Written works, recorded teaching, and works about the saint are distinguished.

No securely attributed writing is listed in the sources reviewed for this profile. This is not proof that the saint never wrote; the Church account below is a work about the saint, not by the saint.

External sources may be in another language. Modern editions and translations can be copyrighted; full books are not copied here.

Miracles and testimony

These summaries distinguish Scripture, hagiographical accounts and later testimony. A source establishes that an event was reported, not independent proof of its supernatural cause. Miracles are attributed to God, not autonomous powers of saints. Reports of healing are not medical advice or a promise of recovery.

Research and reading notes

These are original editorial biographies, not copied source translations. Scripture, historical writing, and hagiographical tradition are distinguished in the text. This page is a study introduction, not an exhaustive critical edition or a personal spiritual rule.

The saints listed here are commemorated by Eastern Orthodox churches. These summaries and translations are independent editorial work, not official Church publications or Church-approved translations.

Church sources

https://www.oca.org/saints/lives/2026/06/30/101711-synaxis-of-the-holy-glorious-and-all-praised-twelve-apostles

https://www.oca.org/saints/lives/2026/11/14/103299-holy-all-praised-apostle-philip

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Saint Bartholomew the Apostle