The Confessions
Book I, Chapter X: Through a Love of Ball-Playing and Shows, He Neglects His Studies and the Injunctions of His Parents.
Chapter X.—Through a Love of Ball-Playing and Shows, He Neglects His Studies and the Injunctions of His Parents.
16. And yet I erred, O Lord God, the Creator and Disposer of all things in Nature,—but of sin the Disposer only,—I erred, O Lord my God, in doing contrary to the wishes of my parents and of those masters; for this learning which they (no matter for what motive) wished me to acquire, I might have put to good account afterwards. For I disobeyed them not because I had chosen a better way, but from a fondness for play, loving the honour of victory in the matches, and to have my ears tickled with lying fables, in order that they might itch the more furiously—the same curiosity beaming more and more in my eyes for the shows and sports of my elders. Yet those who give these entertainments are held in such high repute, that almost all desire the same for their children, whom they are still willing should be beaten, if so be these same games keep them from the studies by which they desire them to arrive at being the givers of them. Look down upon these things, O Lord, with compassion, and deliver us who now call upon Thee; deliver those also who do not call upon Thee, that they may call upon Thee, and that Thou mayest deliver them.
Edition and rights
NPNF1-01. The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work. Historical English edition; series volume first published 1886.
J. G. Pilkington, translator of the Confessions
Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.
Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.
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Source section: vi.I_1.X · Text SHA-256: 5c90e3c31f32193be0d3c10d2d6cc608ab71d6eda9b01a5647a527b752d84868