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The Orthodox Library

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The Confessions

Book XI, Chapter III: He Begins from the Creation of the World—Not Understanding the Hebrew Text.

Saint Augustine of Hippo · Historical English edition; series volume first published 1886 · 247 words
Historical English translation. Original wording is not automatically translated.

Chapter III.—He Begins from the Creation of the World—Not Understanding the Hebrew Text.

5. Let me hear and understand how in the beginning Thou didst make the heaven and the earth. Moses wrote this; he wrote and departed,—passed hence from Thee to Thee. Nor now is he before me; for if he were I would hold him, and ask him, and would adjure him by Thee that he would open unto me these things, and I would lend the ears of my body to the sounds bursting forth from his mouth. And should he speak in the Hebrew tongue, in vain would it beat on my senses, nor would aught touch my mind; but if in Latin, I should know what he said. But whence should I know whether he said what was true? But if I knew this even, should I know it from him? Verily within me, within in the chamber of my thought, Truth, neither Hebrew, nor Greek, nor Latin, nor barbarian, without the organs of voice and tongue, without the sound of syllables, would say, “He speaks the truth,” and I, forthwith assured of it, confidently would say unto that man of Thine, “Thou speakest the truth.” As, then, I cannot inquire of him, I beseech Thee,—Thee, O Truth, full of whom he spake truth,—Thee, my God, I beseech, forgive my sins; and do Thou, who didst give to that Thy servant to speak these things, grant to me also to understand them.

Edition and rights

NPNF1-01. The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work. Historical English edition; series volume first published 1886.

J. G. Pilkington, translator of the Confessions

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/npnf101.xml

Source section: vi.XI.III · Text SHA-256: bc545999e8a4eea02b8852bec89ecd77e14960d9b0da0c75c9831b4be3c9a8dc