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The Orthodox Library

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The Confessions

Book XII, Chapter IX: That the Heaven of Heavens Was an Intellectual Creature, But that the Earth Was Invisible and Formless Before the Days that It Was Made.

Saint Augustine of Hippo · Historical English edition; series volume first published 1886 · 178 words
Historical English translation. Original wording is not automatically translated.

Chapter IX.—That the Heaven of Heavens Was an Intellectual Creature, But that the Earth Was Invisible and Formless Before the Days that It Was Made.

9. And therefore the Spirit, the Teacher of Thy servant when He relates that Thou didst in the Beginning create heaven and earth, is silent as to times, silent as to days. For, doubtless, that heaven of heavens, which Thou in the Beginning didst create, is some intellectual creature, which, although in no wise co-eternal unto Thee, the Trinity, is yet a partaker of Thy eternity, and by reason of the sweetness of that most happy contemplation of Thyself, doth greatly restrain its own mutability, and without any failure, from the time in which it was created, in clinging unto Thee, surpasses all the rolling change of times. But this shapelessness—this earth invisible and without form—has not itself been numbered among the days. For where there is no shape nor order, nothing either cometh or goeth; and where this is not, there certainly are no days, nor any vicissitude of spaces of times.

Edition and rights

NPNF1-01. The Confessions and Letters of St. Augustine, with a Sketch of his Life and Work. Historical English edition; series volume first published 1886.

J. G. Pilkington, translator of the Confessions

Ancient work and historical English translation: public domain in the United States (published before 1931). Copyright rules vary by country. This is a historical source transcription, not an official Church edition. Modern website material is not reproduced.

Historical footnotes and publisher introductions are omitted. Author-written openings are retained. Paragraph whitespace is normalized. Transcriptions can contain errors; this is not a critical edition. Attribution follows the historical edition, not universal scholarly agreement.

Digitization provenance (not an external reading link): https://www.ccel.org/ccel/s/schaff/npnf101.xml

Source section: vi.XII.IX · Text SHA-256: d75ee3fa98600723913f032f5d0cf35fcda023952060f994a7ad7cf157d18a7e